In Scotland, whose witch trials were among Europe’s most deadly, 3,000 people burned at the stake for witchcraft – a startling proportion of its overall population. Like other places, the Scottish witch hunt began during times of political instability and unrest. And as elsewhere, the witch acquired a particular representation.
European artists played an important role in shaping the image of the witch, transforming it into a powerful cultural symbol. In the History Hit film The King’s Curse: Scotland’s Notorious Witch Trials, art historian Dr Catriona Murray explains how these depictions evolved.
The broomstick, for example, is evident in a medieval manuscript which identifies two women who are religious heretics. The broomstick is a classic icon now associated with witches, but why is it included here? “I suspect they are acting as phalluses,” explains Murray. “They are empowering these women and they are riding them. On another level they provide flight, and that’s one of the key characteristics of witches, that they fly to their Sabbath.”
Albrecht Dürer’s later, memorable depiction of witches resembles how we often think of witches today. “This is the hag, the crone. And one of the other things that’s very interesting about it is that she’s naked,” says Murray. “There’s a real focus on the gross nakedness of this old woman.” Witchcraft was often linked with ugliness, and Dürer’s witch has aged features and withered limbs.
The Witch, Albrecht Dürer, circa 1500
Additionally, Dürer depicts her riding a goat, an animal particularly linked with the devil. She does so backwards to signify that the natural order is upset. “There’s a feeling of real [discomfort] here, that things do not happen as you expect them to happen.”
“This is the subversion of what the feminine should be doing, that there’s this patriarchal anxiety going on here,” says Murray.
The growing fear of witches in the 16th century included increased anxiety about them joining together in a coven. Increasingly witches were depicted in a group, as in a painting of the witch’s sabbath by Frans Francken. Francken picked up his brush at a time when the Spanish Netherlands experienced a growing panic about witches. He portrays witches of different social orders engaged in lewd dancing, spells and incantations, and also reading grimoires, which links female literacy and knowledge with witchcraft.
Watch NowHeinrich Kramer’s Malleus Maleficarum, ‘Hammer of Witches’, had already provided instruction on how to catch witches. Kramer argued that women were particularly prone to witchcraft. He wrote accounts of their alleged powers and habits, including the harvesting of male organs and depositing them in birds’ nests, “where they move themselves like living members and eat oats and corn”.
In The King’s Curse: Scotland’s Notorious Witch Trials, Maddy Pelling and Anthony Delaney investigate one of Europe’s bloodiest witch hunts: Scotland’s North Berwick Witch trials of 1591.
In this extraordinary case, fears escalated all the way up the social hierarchy to the king himself, James VI. A wild storm in the North Sea had nearly killed James and his new wife Anne of Denmark, fuelling his fascination with the intellectual study of demonology. A maelstrom of terror brought together the king’s paranoia of a conspiracy against him with local rivalries and misfortune. It twisted together the fates of individuals from maidservants to magistrates in the hunt for scapegoats.
Anthony and Maddy host After Dark: Myths, Misdeeds & the Paranormal, a History Hit podcast.
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